The Rise of Complexity in Nature
- Rick Bonetti

- 3 days ago
- 5 min read
Eric J. Chaisson’s work at the Notre Dame Institute for Advanced Study (NDIAS), on the Energy Rate Density (often referred to as the “energy rate” in the context of his book The Rise of Complexity in Nature (2022) explores how the flow of energy through a system—measured as energy per unit time per unit mass (e.g., watts per kilogram)—correlates with the complexity of that system. His research suggests that complex systems, from stars to cities to life forms, tend to have higher energy rate densities than simpler systems.
Also see:
Chaisson's paper: “Energy Rate Density as a Complexity Metric and Evolutionary Driver” (available on his website).
Lectures or interviews, such as his appearances on podcasts like The Jim Rutt Show.: Brendan Graham Dempsey on Cosmic Teleology and Emergence Vectors
Religion's Role in Human Evolution: The Missing Link Between Ape-man's Selfish Genes and Civilized Altruism.
Key Concepts from Chaisson’s Energy Rate Density Theory
Energy Rate Density (Φₘ):
Defined as the power (energy per unit time) per unit mass flowing through a system.
Measured in watts per kilogram (W/kg).
Example: The Sun has a Φₘ of ~0.002 W/kg, while a human brain has ~15 W/kg.
Complexity and Energy Flow:
Chaisson argues that complex systems evolve to maximize their energy rate density as they become more organized and sophisticated.
Systems with higher Φₘ tend to be more complex, adaptive, and capable of sustaining intricate structures (e.g., galaxies, ecosystems, brains, and human societies).
Hierarchy of Complex Systems:
Chaisson organizes systems by their Φₘ values, showing a rough progression from simple to complex:
Stars: ~0.002 W/kg
Planets: ~0.01 W/kg
Plants: ~0.3 W/kg
Animals: ~1–10 W/kg
Human brains: ~15 W/kg
Human societies/cities: ~50–100 W/kg
Modern technology (e.g., computers): ~100–1,000 W/kg
Implications for Evolution:
The theory suggests that energy flow is a driving force behind the emergence of complexity in the universe.
It provides a quantitative framework for studying how systems like life, intelligence, and civilization arise from simpler states.
Eric Chaisson’s Energy Rate Density theory offers a compelling lens to examine sustainability and the trajectory of human civilization. While the theory itself is descriptive—explaining how complexity arises from energy flow—it also provides a framework for understanding the challenges and opportunities we face as a species.
Below are key ways the theory intersects with sustainability and civilization:
1. Energy as the Engine of Civilization
Chaisson’s work highlights that human civilization has achieved unprecedented complexity by harnessing and concentrating energy. This aligns with historical trends:
Agricultural Revolution: Transitioning from hunter-gatherer societies to agrarian societies required the domestication of plants/animals and more efficient energy use.
Industrial Revolution: The shift to fossil fuels (coal, oil) catapulted modern societies, enabling cities, technology, and global connectivity.
Digital Age: Today, our reliance on electricity, computing, and infrastructure pushes even higher, with cities acting as “energy sinks” where energy is densely concentrated and transformed.
Sustainability Insight: The theory underscores that civilization’s complexity is tied to energy consumption. If we aim to sustain or reduce our ecological footprint, we must decouple energy use from environmental harm—transitioning to renewable energy sources while maintaining (or even enhancing) societal complexity.
2. The Sustainability Challenge: Can We Maintain Complexity Without Overextending?
Chaisson’s framework raises critical questions for sustainability:
Energy Limits: Earth receives a finite amount of solar energy (~1,360 W/m² at the top of the atmosphere). Our current civilization relies on stored solar energy (fossil fuels), which is unsustainable in the long term.
Entropy and Waste: High Φₘ systems (like cities) generate waste, pollution, and heat—violating thermodynamic principles if not managed. Sustainability requires closing loops(e.g., circular economies, zero-waste systems).
Inequality in Energy Access: Not all humans benefit equally from high Φₘ. Over 700 million people lack access to electricity, while others consume energy at rates that strain planetary boundaries. A sustainable civilization must ensure equitable energy distribution.
Key Takeaway: To align with sustainability, we need to redesign systems to:
Increase Φₘ without increasing total energy consumption (efficiency, innovation).
Shift to low-entropy energy sources (solar, wind, nuclear fusion).
Reduce waste and pollution by mimicking natural systems (e.g., biomimicry).
3. Complexity and Resilience
Chaisson’s theory suggests that complex systems are fragile if they rely on narrow energy pathways. For example:
Fossil Fuel Dependence: Modern civilization’s complexity is tied to oil, gas, and coal. Disruptions (e.g., geopolitical conflicts, peak oil) threaten stability.
Renewable Energy Transition: Moving to renewables (solar, wind) diversifies energy sources but requires new infrastructure (e.g., smart grids, battery storage). This temporarily reduces Φₘ per capita but lays the groundwork for long-term sustainability.
Sustainability Application:
Diversify Energy Sources: Avoid over-reliance on single energy types (e.g., coal, rare earth minerals).
Decentralize Systems: Localized energy production (e.g., rooftop solar, microgrids) increases resilience by reducing dependence on global supply chains.
Invest in Adaptive Capacity: Build systems that can evolve with changing energy landscapes (e.g., AI-driven energy management).
4. The Role of Technology and Innovation
Chaisson’s work implies that technology accelerates Φₘ by enabling more efficient energy capture, storage, and use. For sustainability, this means:
Green Technology: Solar panels (~100–200 W/m²), wind turbines, and electric vehicles increase Φₘ per unit of environmental impact compared to fossil fuels.
Information and Efficiency: Digital technologies (e.g., AI, IoT) optimize energy use in buildings, transportation, and industry, reducing waste.
Biomimicry: Studying natural systems (e.g., photosynthesis, fungal networks) could inspire low-energy, high-complexity solutions (e.g., artificial photosynthesis, mycelium-based materials).
Example:
A traditional combustion engine has a Φₘ of ~1–2 W/kg.
An electric vehicle with regenerative braking can achieve ~5–10 W/kg while producing zero local emissions.
5. Ethical and Societal Implications
Chaisson’s theory also invites reflection on what kind of complexity we want:
Quality vs. Quantity: Is a high-Φₘ society necessarily better, or can we achieve meaningful complexity with less energy? (e.g., walkable cities, local economies).
Degrowth vs. Green Growth:
Degrowth advocates argue that reducing energy use (and thus Φₘ) could improve well-being by prioritizing equity and ecological health.
Green growth advocates counter that innovation can decouple Φₘ from environmental harm (e.g., circular economies, renewable energy).
Planetary Boundaries: Even with renewables, Earth’s carrying capacity is limited. We must ask: How much complexity is sustainable?
Food for Thought:
Could low-tech, high-complexity solutions (e.g., permaculture, manual labor) offer a path to sustainability?
How do we balance individual energy consumption (e.g., personal transportation) with collective complexity (e.g., global supply chains)?
6. Long-Term Vision: A High-Φₘ Sustainable Civilization
For human civilization to thrive sustainably, Chaisson’s framework suggests we need to:
Maximize Φₘ per unit environmental impact:
Use energy to build resilience (e.g., climate adaptation, healthcare, education) rather than extractive growth.
Shift to renewable energy:
Solar, wind, and fusion could provide abundant, low-entropy energy to power complex systems without depleting resources.
Redesign cities and infrastructure:
Cities like Copenhagen or Singapore demonstrate how density, green spaces, and renewable energy can coexist.
Prioritize equity:
Ensure all humans have access to clean energy and the benefits of complexity (e.g., healthcare, education, technology).
Critiques and Counterpoints
While Chaisson’s theory is illuminating, it’s not a panacea for sustainability challenges:
Overemphasis on Energy: Complexity isn’t only about energy. Social structures, culture, and governance also play huge roles.
Technological Solutionism: Relying solely on innovation to solve sustainability problems (e.g., geoengineering, AI) may overlook systemic issues (e.g., capitalism, inequality).
Planetary Limits: Even with 100% renewable energy, Earth’s biosphere may not support infinite complexity. We may need to redefine progress beyond Φₘ.
Practical Steps Forward
If we take Chaisson’s theory seriously, here’s how individuals, communities, and policymakers can apply it:
Stakeholder | Actionable Steps |
Individuals | Reduce energy waste (e.g., home insulation, public transport), support renewable energy. |
Communities | Invest in local renewable projects (e.g., community solar), share resources. |
Businesses | Adopt circular economy models, prioritize energy efficiency. |
Policymakers | Implement carbon pricing, fund renewable R&D, incentivize sustainable urban design. |
Scientists/Engineers | Develop low-energy technologies (e.g., next-gen batteries, fusion energy). |
Chaisson’s Energy Rate Density theory reminds us that energy is the currency of complexity. For sustainability, the goal isn’t to reduce complexity but to redefine it—building civilizations that are high in Φₘ but low in environmental harm. This requires:
Technological innovation (to increase efficiency).
Social innovation (to ensure equity and resilience).
Ecological wisdom (to respect planetary boundaries).
Note: Much of the above analysis was generated by Ecosia



Comments